RAPID CHRISTIAN RESPONSE IS NOT A TOO-TALL EXPECTATION.

It’s not surprising that some Christians become disillusioned and disappointed with a church, with its leaders and with the Christian friends who comprise it. Christian education and evangelism are not the only services a church should prioritize. When a person, or couple or family experiences a crisis, the church should respond. Rapid Christian response should be the ready position. Christian friends should jump to assist. Even when the presenting issue is awkward, distressing, immoral, angry, or hopeless, it is a God-assigned responsibility to love and to listen and to counsel and to shelter and to give aid. That’s not a too-tall expectation.

MY HUMANITY HAS FRAYED ENDS

Nine years into retirement from formal day-job and career commitments seems hardly possible for me. I officially retired from ‘formal’ Christian service in summer of 2008. That statement is not to be understood as retirement from Christian service or ministry. The key is the word ‘formal.’ I am a follower of Christ. Easter Sunday has now come and gone. The resurrection of Jesus Christ remains the essential element of Christian faith. ‘Gospel’ is good news. There is no gospel without the resurrection. If the resurrection did not happen for Jesus Christ, then nothing that he told humanity can be believed and further there is no divine forgiveness of human sin and there is no hope for life beyond the grave. However, I am convinced that the Bible concentrated upon personal testimonies that affirmed Jesus revealed himself demonstrably alive after his violent execution and further, that all that pertained to him had been prophecied hundreds of years earlier. His arrival on earth, his death and his resurrection was a divine plan. In the act of dying, he who was sinless through three decades of living, sustained punishment for all of human sin, and he could do this because of who he is. He is the one included in the conversation in the garden of Eden as God spoke as a plurality, “Let ‘us' make man in ‘our’ image, according to ‘our’ likeness. He is the one about whom the apostle John wrote when he said, “all things were made by him and without him nothing was made that was made.” Jesus has been invested in human spiritual and moral wellbeing from the beginning of our human race. Sin so soon tarnished the reflection of God in humanity. Jesus’ death makes possible the restoration of the image and likeness of God in each person who trusts the good news summed up so memorably in the words, “God so loved the world that he gave his only begotten son that whosoever believes in him should not perish but have everlasting life.” In these retirement years that rush me forward to my completion, my service is confined, no longer speaking weekly to several hundred people, but rather to the few I randomly meet in our housing community, and at the golf course where I marshall and play, and through my contacts with artists and clients. Occasionally I am given the privilege of preaching from scripture as I once did regularly. Interestingly, almost cruelly, I remember as a young inexperienced pastor preparing and preaching twice on Sundays, teaching two or three times each week, and yet now I have doctoral level knowledge, the wisdom of years, acquired communication skills, the confidence of experience, and the understanding that I can accomplish nothing of significance without God. What’s missing is the sustainable energy for a full-time ministry commitment. Everything about a three score plus ten plus five human has frayed ends. What is important is for me to be faithful to my vows, my promises to God. Ultimately, that is the commendation for which I am waiting. 

In keeping with the Easter and resurrection theme here is a painting of interest to me. 

Ron DiCianni is an American illustrator/artist specializing in Christian themes. His ‘Resurrection’ mural measures 12X40 feet and commissioned for the Museum of Biblical Arts in Dallas, it is the largest depiction of this theme in the world. This size permits the viewer to look into Christ’s eyes. It required two years to complete. Definitive scenes are identified with some great artists, like Michelangelo and his “Creation of Adam” in the Sistine Chapel; Rembrandt, and his “The Prodigal Son.” DiCianni sees “The Resurrection”, as his definitive piece particularly because this act in history distinguishes Christianity from every other religion, philosophy and dogma. It authenticates The Nativity, The Crucifixion of Christ, and legitimizes every word Jesus said concerning Himself and His relationship to God. Blessed Easter to you. (If you care to hear him describe how and why he painted this cast of characters, here is the link,https://youtu.be/-yABivU-AKQ )

CHANGING THE GOSPEL MODEL TO REACH NEWER GENERATIONS

People who are stanch advocates of the veracity of the Christian Gospel will find it difficult to entertain the notion that a modified gospel may be necessary to reach different generations. After all, the celebrated good news is only ‘good’ because it remedies something so horribly ‘bad.’ Allow me to describe first the conventional understanding of the Gospel, and then suggest a conversation point.

Here is an abbreviated gospel summary. God is holy and created the first human creatures with the capacity to obey or defy God’s command. Although the consequence of disobedience was unambiguous, the insubordination of early humans infected all humanity subjecting it to God’s wrath and the punishment of death and hell after physical death. The good news comes because God’s mercy provided His divine Son Jesus Christ as a stand-in to experience God’s punishment and all who with simple trust in Christ as God’s Son and personal Saviour are exempted from this punishment because they are adjudicated as righteous now.

That’s the model with which the Christian Church has developed. What if the newest generations, like the iGens do not identify with the presenting issues that compel people to respond to God’s grace? What if iGens do not possess a sense of morality, which is a robust sense of right and wrong? That is the premise of Alan Mann’s book, Atonement for a Sinless Society. If you are going to stake you eternal hope of Jesus based on a sense that without him we are wrong and sinful and condemned, Mann argues that the iGen doesn’t feel that need. He believes that iGens do not feel guilt for sin as much as they feel ashamed when they don’t achieve something they should accomplish.

So the notion then develops that a different model of the gospel and of evangelism is required to reach these generations. Instead of heaping on the guilt, inundate them with the life of Jesus. Teach the life of Jesus, live out the life of Jesus and ultimately make him real. This is Jesus as seen in the lives of people genuinely filled with compassion rather than Jesus as revealed by institutional religion. They will like Jesus but perhaps not the church. The church may be too political, judgmental, organized, fundamentalist and chauvinistic whereas Jesus is obvious and real in the lives of believers who listen, help, serve, and heal.

Alan Mann, Atonement for a Sinless Society
Dan Kimball, They Like Jesus But Not the Church: Insights from Emerging Generations. Kimball on Youtube
Scot McKnight, The Blue Parakeet
Images of Jesus personality profile designed by North England Institute for Christian Education

Read Scot McKnight’s article The Gospel for iGens in the summer issue of Leadership Journal at LeadershipJournal.net

What are the real lessons here? I am pretty sure I don't have to answer this for you. I have to pull up my socks.