Showing posts with label Messiah. Show all posts
Showing posts with label Messiah. Show all posts

Sunday, December 9, 2018

COMFORTING LYRICS OF HANDEL’S MESSIAH


Last evening Christine and I attended the Bell Centre performance of Handel's Messiah with the Surrey City Orchestra and the Vancouver Bach Choir and select soloists. No doubt you are very familiar with this oratorio. The oratorio is a marvel when I think that George Frederik Handel accomplished this 53 movement, 3-Part masterpiece, musical score and theological assembly of scriptural themes in about a month. For believers the sound of the words unites us immediately to the heart of God and the history of his dealings with humanity through all of the Old and New Testament times. And now in our time, His word has not changed. Part Three is shortest, the finale and I have placed here the movement numbers and titles and the scripture used because as I listened last night my heart was so gladdened, so uplifted, so confident that my Saviour lives. I know these recitations will lean so much to you too. 

45. I Know That My Redeemer Liveth
I know that my Redeemer liveth, and that he shall stand at the latter day
upon the earth. And though worms destroy this body, yet in my flesh shall
I see God. (Job 19:25-26) - For now is Christ risen from the dead, the first fruits of them that sleep. (I Corinthians 15:20)

Saturday, December 8, 2018

Is Our Society Ready to Castrate Boys So They Sing High?

Handel's Messiah. What possible connection can there be with castration?  Christine and I will attend a performance of Handel's Messiah oratorio tonight. This event prompts a personal observation that the composition never intended. I will pave the way a bit. The oratorio contains three Parts, 16 Scenes and 53 movements in which are numerous solo pieces for soprano, alto/contralto, tenor and bass voices. In 1741 when Handel first presented his Messiah oratorio in Dublin, the women soloists were soprano Christina Maria Avoglio and Susannah Cibber, an established stage actress and contralto. The female roles and the date are important to note. 
Tonight the alto (contralto) sections will be sung by a male counter-tenor. Alto is customarily a female vocal range. Counter-tenor is a male voice that naturally and through training is the equivalent of soprano, mezzo-soprano or contralto. It's a unique and somewhat remarkable sound. 

There is a stunning back-story to a high-pitched male voice. Centuries ago, boys were castrated so they could sing the high notes that some counter tenors can reach. 

Thursday, June 4, 2015

BEGGAR WITH A NEW CAUSE

Unable to use his legs, he sat daily in a heavy pedestrian route near the temple gate where he asked people for a handout.  If he sits at the door of your congregation's meeting place, what will you and your friends do?

Recently filled with God's Holy Spirit, overwhelmed really, yet at the same time supernaturally endowed with power of which Peter and John were unassumingly assertive, they met a disabled man one day. As they came near, he requested something from the two men. Peter commanded his attention. Their eyes met. Peter said, "In the name of Jesus Christ of Nazareth, get up on your feet and start walking." Peter took the unsuspecting man's hand and helped him to his feet. As he stood he found he could bear his own wait. His first steps took his breath away with joy. He began to high step, to jump, to dance in circles around the men, to gasp, shout, scream with excitement and he cried, cried out praise to God and walked with Peter and John through the temple gate to the place of worship. 
 
Scores of people witnessed this spectacle and many more rushed to the scene and stared incredulously at Peter and John and the vertical beggar.  Peter and John were certain that there was available power to heal this man, and now with similar assurance Peter fearlessly questioned the Jewish audience about their obvious assumption that by some weird divination or hocus pokus, these disciples had healed the man. Peter immediately denied that their own power had affected this healing of a lifelong incapacity. Then Peter daringly cited the Jewish crowd with an offense so shocking that humiliation would cripple them with guilt. He told them that this beggar had been healed by putting faith in the name of the righteous and holy man called Jesus. This Jesus was the same person whom the Jewish community had disowned and killed. However, Peter and John were among the many who had observed Jesus alive after the crucifixion. He who was the very author of life had himself come back to life after giving it up. This indictment intensified when Peter told them that God, God of their fathers, that is the God of Abraham, Isaac and Jacob, the patriarchs they revered, endorsed Jesus as Messianic Saviour and honoured him now in heaven. Their burden may have been too much to bear had Peter not conceded that their crime was the result of their ignorance of the truth that Jesus had been sent to suffer and to die to atone for human sin. For a time, Jesus was remaining in heaven waiting for authorization to return when he will restore everything. But now, Peter said, "You need to repent of your sin, turn in faith to God so that your sins are wiped out, and the times of refreshing that follow will include you."

So the question posed to me today by the Holy Spirit is, "What about the woman living in the unit beneath you, who is an emotional, relational, medical drug-dependent cripple? Are you responding to her with the faith-filled assurance that when you tell her not give up, rather to get up and be whole, she will take your hand and stand up. And later when she experiences with unquenchable joy the entirely healed life she has been given, will you speak boldly about Jesus to her awestruck family and friends?"
The other question to me is, "Or, will you be too timid because your theological training and teaching and christian culture and your friendships influence you to disrespect supernatural interventions?"

The narrative comes from Luke, the writer of the account in Acts chapter 3.

Tuesday, June 2, 2015

THE CRYING DESIRE

Not for a moment would I suggest that every church that is located inside a building whether a small wood frame structure or colossal concrete edifice is an ineffectual institutional church. That kind of wholesale depreciation would miss the point of all my recent articles and certainly of this one. I must make that qualification as I publicly question present-day interpretations of church and what churches do. I observe the church through the lens of scripture and the eyes of experience.

The assembly or church about which Jesus spoke just before he was airlifted into the heavens began with the investment of the Holy Spirit into each one of the approximately 120 people waiting and praying as he instructed them to do. That was the memorable Day of Pentecost described in Acts 1&2. By the end of that first day, 3,000 more people were added to this assembly, the same way the first 120 were endorsed, by repentance of personal sin, faith in Jesus being God's Son, Messiah, whose death atoned for their sin, personal baptism as a public display of allegiance to Jesus, and the coincident filling by the Holy Spirit of God.

Jesus' early church was stamped with an enthralling relationship with God that should characterize his followers always. It is that gripping rapport with the Father for which many people are longing today.

That dynamic affiliation with Almighty God, and with the eternal Son and with the indwelling Spirit, is not the experience and sometimes not even the teaching that occurs within institutional churches whether wood or concrete. For that reason some believers pull away, disappointed, vacant, starving. They will search for that which scripture described, the church that God is building rather than the church that humans build. God's assembly or church has been knowing God and loving God and experiencing His power, and growing numerically ever since those early days. This is Jesus' church. His church is comprised of people with a passion for obediently following Jesus; people who can talk together with love and grace and permission to be authentic; people who compassionately respond to people around them. Jesus' church has grown in battle field bunkers, in refugee camps, in summer children's camps, in prisons, in lunch break conversations during business hours, in family devotions, in university dorm rooms, and in sanctuaries of some country and city church buildings.

What many of you want more than anything is friendships with people who are fervently following Jesus and living his holy kind of life and winsomely relating to everyone with the presence of the LORD.

Monday, March 23, 2015

THE THIEF

THE THIEF

Past flight and worry, he's been caught.
His ankles chained, unable to walk.
Waiting, condemned, his time soon comes.
He'll die today when come the drums.
Escorted swiftly to his cross,
Impaled in agony, all is lost.
He can't get down, he can't atone.
Never can he go back home.
Endures for hours and then hears Jesus
Speak the words with power to free us.
"Remember me," to Christ he cries,
Love's alive in Messiah's eyes.
True faith the Lord can recognize
"You will be with me in paradise."
A promise from the one beside,
About whom he'll say, "for me he died."
Death is no master, no need to fear it,
"Into your hands I commit my spirit."


© Ron Unruh, March 2015