Death on request or aid to suicide violates deeply-rooted moral beliefs
of most faiths which deem it to be ethically unjustifiable. Those beliefs do
not matter any longer. In the past these beliefs have certainly influenced civic
laws in Canada that prohibited euthanasia and assisted suicide. Twelve years
ago the Supreme Court of Canada ruled against physician-assisted suicide when
Sue Rodriguez petitioned to end her life. Subsequent cases repeatedly
challenged that ruling? Sufferers, families of sufferers, and journalists
lobbied for approval of assisted death by emotionally describing the
petitioners’ desire to leave their pain behind.
People's convictions range from absolute non belief to absolute belief with lack of belief somewhere in between the two poles. Here is a straight talk forum, candid opinions, inquiries into biblical thinking about today’s everything.
Showing posts with label doctor assisted suicide. Show all posts
Showing posts with label doctor assisted suicide. Show all posts
Friday, October 30, 2015
Tuesday, October 29, 2013
MEDICALLY ASSISTED DEATH
There is no definitive answer in this article. I am making some statements and asking some questions. Death on request or aid to suicide violates deeply-rooted moral beliefs of most faiths and is deemed ethically unjustifiable. These beliefs have most certainly influenced our civic laws. In Canada euthanasia and assisted suicide are forbidden. Ten years ago the Supreme Court of Canada ruled against physician-assisted suicide when Sue Rodriguez petitioned to end her life. Recent cases are again challenging that ruling? Journalists evoke approval of assisted death by emotionally describing the petitioners’ desire to leave their pain behind. Anti-doctor-assisted suicide proponents ask whether legalization implies a normalization and approval of euthanasia, turning it into an ordinary and established element of medical and clinical practice. Should this legislation be changed? If the ruling isn’t changed, and if the church continues to oppose this practice, it must realize a responsibility to suffering people, to help them deal with the experience of meaningless suffering. Civil libertarians assert that the right to life does not imply an obligation to live. This debate will not go away. They will say that neither from a legal nor a Christian point of view have we the right to oblige others to live or to go on living. Do we or don't we?
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