THE TRINITY CAN INFORM THE CHURCH

Many people today are stating or behaving as though they want spirituality but they do not have a desire for involvement in organized religion. Granted, 'spirituality' can mean anything from Spa music to Buddhism to born again enthusiasm. I do want to narrow my comments to those who hold to a Christian faith that esteems Jesus as son of the Father God, redeemer, and King. Even among this focus group there are some who love Jesus but the church - not so much. Much of the disenchantment with church results from those within who have power and who misuse it. Top-down organizations have fallen out of favour. Let's recover something important. We cite the Genesis One quotation of God's statement, "let us make man in our image according to our likeness." Perhaps the plurality inherent in that quotation speaks of three persons essential to God who should also now inform our ecclesiology. After pastoring churches for 40 years, and having time to assess church during the past 7 years, I conclude that we need to promote a leadership model that is interdependent, relational, participatory, self-giving, communal and self-surrendering.

LET’S HAVE A SAFE AND OPEN TALK ABOUT PEOPLE LEAVING CHURCH

There are Christians who remain theologically evangelical but who have journeyed philosophically from being comfortable within church as the one way to live church. I suspect that I cannot talk about this in an open way in most of the church circles in which I am known. To suggest that some people may actually satisfy their spiritual hunger outside the church, may be perceived as criticism of church, which is not my target. Yet this is among the issues with which Christians and churches should engage. A trickle of people have stopped going to church over many years. The trickle is a stream according to some reports. I am certainly aware of numerous friends and acquaintances who no longer attend church. They still love the organized church for the foundation it provided to them when they were young and when they were growing up spiritually. They have found, however, that they are uncomfortable within the culture of the westernized church. They require something else.  

I have been advocating that Christians inside churches should work at understanding rather than at suspicion. I am not convinced that all of those who leave have taken or are taking steps appropriate to spiritual development. It is easy to become lethargic. If spiritual disciplines were lacking while attending a church, they will not easily emerge outside it. So while I advocate to the insiders, I implore the outsiders as well to act on the conviction that allowed them to leave - namely, church is not the main or only place where we worship God. 

DO BELIEVERS OUTGROW THEIR NEED FOR CHURCH?

Maybe there are times or intervals at which churches are no longer able to nourish some peoples' faith.

Why say something like that?

We know that people leave church for assorted reasons. Some leave church A to go to church B. That's not the theme of this piece. I know people who have stopped going to a church in a building, anywhere. They are people who have been in church for years and for whom the traditions have been important. Yes we can talk about solidarity and church being a family and small groups being where the growth truly happens. The people I refer to must not be faulted, because their reasons for departure are not chiefly because the preaching or the music or the programs have changed or because of church politics or petty squabbles as well as escalated rows. Those factors may have influenced their choices, but primarily they have a deep longing for more of God or more with God.

Do you think that some believers outgrow their need for church?

INTERSEX FISH & REASON FOR REDEMPTION

U.S. Geological Survey results of intersex fish in America were disclosed this week indicating that one out of five male black bass in American river basins have egg cells growing inside their sexual organs. It is a confirmation of widespread fish feminization that has been reported in recent years. The finding is linked to women's birth control pills and other hormone treatments that seep into rivers.

Before I offer further details I will shine an incomparable light on this news story. I need your momentary indulgence. The Bible provides the wattage with a fascinating statement.

“I consider that our present sufferings are not worth comparing with the glory that will be revealed in us. The creation waits in eager expectation for the sons of God to be revealed. For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope that the creation itself will be liberated from its bondage to decay and brought into the glorious freedom of the children of God. We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption as sons, the redemption of our bodies.” Romans 8:18-27 (New International Version)

Humanity is frequently arrogant or inconsiderate with respect to treatment of creation. The 6% of 1500 male freshwater fish that have become feminized is just the latest evidence of our carelessness in creation. Endocrine-disrupting hormones such as estrogen from medicines are he current link to intersex fish which is a general warning about what some experts see as a wider problem of endocrine disruptors in the environment.

Aboriginal spirituality often demonstrates greater reverence for what God has made than do Christian faiths. The redemption spoken of earlier assumes that character and attitudes and actions change when God recreates a person through faith. Creation is frustrated by the blunders and faults of humanity, and the greatest expectation is that this redemption will one day be completed and then creation too will be liberated.

The apostle Paul writing to the Christians in first century Rome reminded them that their lives were not all about survival here. In fact their lives were future oriented and in order to posses that prospect each of them would experience the fulfillment of the spiritual transition that had already begun inside them by their faith. The word used for this process is ‘redemption.’ This redemption upon completion will include believers’ physical bodies and that event will be an indescribable liberation. That human emancipation will affect the welfare of all creatures and toward that hope all of creation yearns.

RETHINKING GODLINESS

One might expect that a former pastor and teacher now past his apportioned three score and ten years of life, would not only possess a superior understanding of godliness, but also would be living within a state of godliness. I concur with the expectation but I question that it can be assumed that a pastor or any Christian is living life that way because so much can be feigned, pretended. A senior often moves slowly, speaks infrequently, smiles tranquilly and perhaps conceals a world of hurt and trauma and fear and perhaps anger.

I admire writers but I am also weary of writers who multiply titles with trite formulaic approaches to subjects as profound as godliness. 10 disciplines of a godly man.  10 characteristics of a godly man. 10 steps to a godly life. I reject or strongly react against this methodic, mechanical spirituality. I refuse a suggestion that having accomplished the ten steps one receives a virtual graduation certificate. I prefer to understand the pursuit of godliness as a constant way of living in relationship with God.

I want to be a godly man. That is at least the starting point. If I am going to be godly, godlike, then I appreciate that I need to be with Him. I need to know him and let him know me in the sense of talking my life to him. Of course I understand that knowing God requires learning what he has told me about himself in scripture, and yes I know talking to him with regularity is prayer. I want to disassociate rules and guilt from my definition of godliness. That would seem to me an advancement, a superior understanding of godliness. I desire a steady and developing confident daily life of conscious interaction with God’s Spirit so that I know I am in step with him, and from that righteous centre-point I trust, think, act, talk, read, write and help others. I can then even try new things, step out in faith, surprise myself and be surprised by God. In the course of this everyday holiness, God’s attributes become evident in me and God is reflected in me and He is pleased.