Advocates for gay marriage have persuaded
tens of millions of North Americans that gay marriage is the same as straight
marriage. That uniformity now appears incontestable to our society, compelling law
societies, educators, social ethicists, clergy and religious leaders and
politicians to conclude that the institution of marriage is not compromised if
gays are permitted to marry. In fact, the syllogism suggests that the
definition of marriage must be expanded because gays deserve the right to marry.
So the definition has been stretched. After all, there are no negative
consequences for society, so the argument goes and this persuasion has prospered
within a very short period of years.
The Canadian public mind maintains that gay
marriage is as morally conventional as straight marriage, because of the
insistence in newer legislation that allowing gays to marry is a fundamental right.
Advocates have gone so far as to say in the United States at least, that
denying gays this right is undistinguishable from the capricious iniquity of
denying African Americans their civil rights. It could have happened but I
myself haven't read or heard a similar comparison used in Canada, arguing that
denying gays the right to marry is like denying indigenous people their civil
rights.
That argument in either instance is not
useful because it doesn't work. During the 1960s civil rights marches, it was
never argued that blacks are the same as whites. It wouldn't make sense to
maintain that First Nations are the same as non-aboriginals. Such an argument
would have disgraced the cause of rectifying a moral wrong. It was precisely
because Blacks and Aboriginals were different that they pleaded for the
recognition of what should be their citizenship entitlements. Blacks and
Aboriginals won those rights not because they were just like whites but rather because
their lives and cultures should be recognized as different from but equal to
whites. It is precisely this recognition of difference that should have
occurred in the same sex discussions. It wasn't. Advocates for gay rights have
not used the 'we are different' card, but rather 'we're the same'.
Gay romance and gay sex and gay marriage
are not the same as heterosexual love and union. We are an imprudent people led
by reckless thinkers in power, who have nationally conceded that gay couples
are the same as straight couples in wanting monogamy, children, courtship, and
fidelity. It is lamentable that public
debate and discussion of differences between gay and straight is now virtually
banned within our Canadian society, and if not banned, then those who comment
to differences are tagged as homophobic.
Yet every Canadian adult who privately compares gay and straight sex and
relationship understands that 'difference' is unambiguous. The 'sameness'
rhetoric is so counterintuitive that the best defense is to vilify the right to
speak about it. That is what is happening. We won't talk about it. Okay, I'll
stop talking about it.
(stimulus for this post was garnered from
Stephen H. Webb's superior 2014 article entitled 'Why
Gay Rights are Not the New Civil Rights.')
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