WHAT SHOULD YOU SAY ON THE DAY HE DIES?

WHAT IS APPROPRIATE TO SAY ABOUT A FELLOW CHRISTIAN ON THE DAY HE DIES?  Some people think it is suitable to denigrate his memory on the day he dies. On the day he dies is my point.  We're not speaking about a madman or a money launderer or a serial rapist. It would be entirely apt to recite his transgressions one minute after he bites it. I'm talking about an upright man whose entire life was devoted to God. What would be appropriate to say about him on the day he died? Be clear, this is not an hypothetical personality. I refer to someone whose 99 years of earth life were spent talking to God, and to people who loved God and to people who did not know God but would. What 's fitting to say about him on the day he died? If the person making the post mortem comment hates God, then anything goes. Say what you want about the deceased. But if the commenter is a child of God and a good brother has died, would the right time to point out all of the brother's alleged bad stuff be on the day he died? Why am I asking this question here?  

NOBODY CAN CHOOSE NOT TO BE SAVED - IS WHAT JACQUES ELLUL SAID

I don't buy myself, but if one is to believe Jacques Ellul's interpretation of salvation, then he has news for all atheists and agnostics. They cannot reject Christ. They cannot succeed in not wanting his salvation. Here is the way he put it. I will highlight the bits that bite.

  Ellul admitted that in his correlation of sociology and theology, he seemed to be a sociological pessimist while at the same time being a theological optimist. On one occasion he asks, "Am I a pessimist? Not at all. I am convinced that the history of the human race, no matter how tragic, will ultimately lead to the Kingdom of God. I am convinced that all the works of humankind will be reintegrated in the work of God, and that each of us, no matter how sinful, will ultimately be saved." This is, of course, an explicit statement of his belief in "universal salvation" or "universal reconciliation".As explanation and justification for this tenet, Ellul writes: "Salvation is universal because the love of God encompasses all. If God is God and if God is love, nothing is outside the love of God. A place like hell is thus inconceivable. The difference between the Christian and the non-Christian is not one of salvation. Salvation is given by grace to everyone. Christians are simply those charged by God with a special mission. The meaning of being a Christian is not working at your own little salvation, but changing human history." Elsewhere he states, "It is inconceivable that the God who gives Himself in His Son to save us, should have created some people ordained to evil and damnation. There can only be one predestination to salvation. In and through Jesus Christ all people are predestined to be saved. Our free choice is ruled out in this regard. God wants free people, except in relation to this last and definitive decision. We are not free to decide and choose to be damned." "Being saved or lost does not depend on our own free decision. An explicit confession of Jesus Christ is not the condition for salvation. Salvation is always for everyone, by grace. All people are included in the grace of God. A theology of grace implies universal salvation."

from an article entitled, A Synopsis and Analysis of the Thought and Writings of Jacques Ellul by James A. Fowler http://www.christinyou.com/pages/ellul.html

GLORY IS THE GOAL

Defeat of Rebel Angels by Pieter Breugal Sr

At a time before time, a cadre of angels perpetrated a rebellion against God and while it was an unsuccessful coup, the rebel group spun off to infect others. In the broad window of pre-history God determined to create humanity and the world in which humankind would live. The original design and creation was perfectly achieved by the command of eternal God and time began. Humanity bore God's likeness in goodness and innocence. Humanity's participation in God's life and glory was the pre-eternal plan of God. For the briefest of moments there was intimacy between God and the first humans until the supernatural dissidents who had been evicted from God's presence, infected humankind. The faultlessness of the human species was soiled by personal sin that went viral. From that earliest time until now, the disabling effects of sin have dishonored the human story. This was not unforeseen and God did not react to that infiltration of wickedness as if surprised by it. Rather, since pre-eternity is that state of being from which God views all time, past, present and future as the same moment, He simply did what he intended to do. God elected to rescue fallen man through the incarnation and substitutionary atonement by God's Son who came supernaturally and then returned to the glory of his Father’s person. Since sin is viewed as personal liability, only individual faith in Christ's work that leads to salvation will be effective to regenerate a sinful person. Yet that person recreated and lived in by God's own Spirit, the second person of the trio of divine persons, lives with the assurance of entering the glory where God dwells beyond time. Glory is the goal toward which the whole story of redeemed humanity is moving.