7 DEADLY ZINS: The wine is good, the zins are bad

Don't get your shorts in a knot. This is not a wine review but an illustration. There is an exquisite Lodi region California wine called 'The Seven Deadly Zins.' The label lists the zins as Wealth, Vanity, Greed, Sloth, Gluttony, Envy, and Lust. The name is a clever pun spun from the fact that seven wines come from seven growers to comprise this big, bold and fruity spicy flavour that is great with barbecued meats. Connoisseurs say it has a spicy nose with raisins, jammy blackberry, walnut and black pepper, a bit of raspberry, tomato and cola. In the States it's $14.95 and in Canada it's $22.95 if one is lucky. The wine is good. 

Some of the seven are precisely the kind of zin or sin that offends God. Christian theology informs us that God is a three-personal God, three distinct persons not manifestations while remaining one being - God. Clearly it is something that must be received by faith because visual evidences are in shorter supply than they were in early New Testament times. Then, Jesus, the second person was actually resident on earth in human form. The Holy Spirit, while invisible most of the time, occasionally demonstrated his presence in the form of a dove that appeared in timely fashion. And God, the Father, also invisible, spoke intelligible and audible words such as "this is my beloved son with whom I am very pleased."

By the time Jesus was schedule to leave earth, he had clearly promised that in his absence, the Holy Spirit would continue to be with the disciples and all who follow Jesus anytime, but he would also be inside them, living within them. That is up close and personal. And this promise was given because Jesus is inclined to be graceful to us, God the Father loves us and the Holy Spirit partners with us. Since that is the dynamic or this relationship with God, it becomes clear that when we find sins so tasty, we risk offending the God-one inside us. So, the scripture declares a caution, "Don't grieve the Spirit of God." Do you know how he can be grieved? By us committing zins, well sins, such as lying, anger, corrupt language, bitterness, unforgiveness which are mentioned in verses that surround Ephesians 4:30, "And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption.”  

Are these sins deadly? They cost us more than money. Unless we give them up, they certainly kill everything that God would powerfully accomplish in us and through us. That's because by continuing to sin, we quench the Spirit, dampen the spiritual fire. And there is an accompanying command against that.   I Thessalonians 5:19, "Do not quench the Spirit.” The wine is good. The zins are bad.

THE TRINITY AND THE CHURCH

We all acknowledge a strong connection between the doctrine of the church and the doctrine of God, yet I seldom read anything that emphasizes the close relation between church and the doctrine of the Trinity. In fact, the doctrine of the church originates from the Trinity. God's covenant with people whether in the Old or New Testaments has always been this, "I will … be your God, and you will be my people" (Lev. 26:12; 2 Cor. 6:16). His people, God's people, are his possession. God can say that. He formed them for himself. His people were and are supposed to sound forth his praise (Isaiah 43:21).

God revealed himself in inspired scripture, as the three person Creator God who said, "Let us make man in our image." This living God, Father, Son and Holy Spirit created everything for his own glory, including people. When humanity's earliest antecedents disobeyed God, the Father introduced redemption to his people, the story of which is traced in scripture until it is ultimately realized in the Son's atoning death. Israel was once God's chosen people. The Father sent the Son to be incarnated as a Jew. Except for a few Jewish believers, Israel rejected Jesus. Thereafter, all who place exclusive trust in Jesus the Son become not only disciples but the temples of the Holy Spirit and together they are the people of God known now as the church. The church is a divine embrace of people that includes Gentiles, an international selection, whom the Apostle Peter called a chosen people, a royal priesthood, a holy nation, a people belonging to God (1 Peter 2:9) and adds that they once were 'not a people' but now are 'the people of God' (vs.10).

GLORY IS THE GOAL

Defeat of Rebel Angels by Pieter Breugal Sr

At a time before time, a cadre of angels perpetrated a rebellion against God and while it was an unsuccessful coup, the rebel group spun off to infect others. In the broad window of pre-history God determined to create humanity and the world in which humankind would live. The original design and creation was perfectly achieved by the command of eternal God and time began. Humanity bore God's likeness in goodness and innocence. Humanity's participation in God's life and glory was the pre-eternal plan of God. For the briefest of moments there was intimacy between God and the first humans until the supernatural dissidents who had been evicted from God's presence, infected humankind. The faultlessness of the human species was soiled by personal sin that went viral. From that earliest time until now, the disabling effects of sin have dishonored the human story. This was not unforeseen and God did not react to that infiltration of wickedness as if surprised by it. Rather, since pre-eternity is that state of being from which God views all time, past, present and future as the same moment, He simply did what he intended to do. God elected to rescue fallen man through the incarnation and substitutionary atonement by God's Son who came supernaturally and then returned to the glory of his Father’s person. Since sin is viewed as personal liability, only individual faith in Christ's work that leads to salvation will be effective to regenerate a sinful person. Yet that person recreated and lived in by God's own Spirit, the second person of the trio of divine persons, lives with the assurance of entering the glory where God dwells beyond time. Glory is the goal toward which the whole story of redeemed humanity is moving.

THE ASTOUNDING IDENTITY OF GOD IN THREE PERSONS

To whom are the plural ‘us’ and ‘our’ in reference, in this quotation? “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth” (Gen 1:26). We must surmise in light of the much greater information supplied in the rest of the scriptures, that this is a reference to the three persons who comprise the astounding identity of God in three persons. The concept of deity has been debated for centuries and not without some dire and mortal consequences. Some people have lost their lives for not getting their theology correct, according to other interpreters of the Word. So God in three persons is not three manifestations or three means of displaying one God. Unmistakably, the wording of scripture reveals God exists in three persons, as supreme Father, as pre-existing and then incarnated and finally resurrected and reigning Son, and as unseen Christ-honouring, uncontainable Holy Spirit. And all three persons of God are unified and yet distinct from one another. Now that’s mind-boggling but it is scriptural.

GOD’S INTENTION: NOT TO REFORM BUT TO REDEEM SOCIETY

God never intended to reform society when it went wrong within a few generations. He determined to redeem humanity. Interesting concept. Why redemption? Going wrong incurred penalty, the loss of relationship with God and the forfeiture of life. Resource data, the Bible, informs us that to accomplish said redemption, he sent his divine Son. Not as a swat team commander or warrior king, but as a human baby he came. Fully human, he identified with humanity. His deity remained unaltered. He was God in a human body. He grew up, matured, and never went wrong. He did not deserve the penalty. He should not die. He was innocent. However, the divine plan scripted that this supernatural son came specifically for this purpose, to die on behalf of all the other wrongdoers. That is, his death would count as the full payment for the transgressions of everyone else who ever lived on planet earth. The proviso being, faith.